FREEWAYS AND HUMANS: STANDARD-STATE INTERACTIONS
Wolfgang Rougle
Writer’s comment:
Professor Smith’s class “The Evolution of Five Northern California
Environments” was largely concerned with how people interacted with and
“belonged to” their natural surroundings. We all made “personal maps”
of California. We went on a field trip to Village Homes and heard the
term “place-based community” a lot. At Rush Ranch, a Delta wetlands
wildlife sanctuary, we discussed the relative merits of different kinds
of reeds and tules for homebuilding. So when we had a term paper to
write and Professor Smith let it be known that he wished to see not
only research but “personal responses” in our narrative, I decided to
investigate a landscape feature to which I respond very personally:
freeways. If modern people need to reclaim our connection to the
natural landscape, we also need to build for ourselves a connection to
the urban landscape of onramps and bridges and make it as suitable for
human habitation as a wetland or a meadow.
—Wolfgang Rougle
Instructor’s comment: One of the aims of this
Integrated Studies course was to “reinvent” our nearby surroundings in
accordance with environmental and social sustainability. I asked
students to form project “pods,” write individual papers, and integrate
their conclusions into coherent group presentations. All of them
co-created innovative, highly engaging projects.
Wolfgang’s pod examined our current level of dependence on automobiles,
and possible alternatives. They focused on Sacramento, experimenting
with proposed reconfigurations of streets, footpaths, bikelanes, mass
transit, and residential communities. Wolfgang decided to supplement
her research with fieldwork—a walking-tour of freeways as an artificial
landscape and habitat. The sheer originality of her observations
required us to set aside our preconceptions regarding nearly every
aspect of the freeway—from the endless parade of under-occupied
vehicles to encampments of the homeless beneath an overpass or in the
shadow of a cloverleaf.
—Michael Smith, American Studies Program
Act One: Architectural Cogeneration
Today thrills are cheap and plentiful, available from the corner store
twenty-four hours a “day” in the form of electronic pocket games,
pornographic magazines, and sugar-saturated soft drinks, not to mention
the array of black-market stimulants offered in the alley. But anyone
in search of some good old-fashioned awe-induced paralysis need only
take a moment to consider the American interstate highway system.
Drowning entire valleys in a permanent roar, shedding over one million
acre-feet of rainwater as polluted runoff each year,1 the interstate
system alone is long enough to circle the planet twice. It is congealed
money. It deprives light to enough soil to feed three-quarters of a
million people. Its interchanges (diamond, figure-eight, cloverleaf,
trumpet) spawn small communities based on industries unknown before the
automobile: chain motels, truck palace gas stations with coin-operated
showers and eternally lit diners, convenience stores selling nothing
raw or unpreserved. In its indirect service labor hundreds of thousands
of day-sleeping minimum-wage workers whose duty it is to care for the
through-drivers; serving coffee, frying steaks, pumping gas. It
normalized insomnia.
At an expense of billions or trillions of dollars, the U.S. government
built a vast system of public highways which serves only one fraction
of the public, the group with cars. Animals are illegal on freeways.
Farm machinery is illegal on freeways. Bicycles are illegal on
freeways. Hitchhikers are illegal on freeways.
There is one good reason for all these prohibitions, which is that
freeways are incredibly dangerous places. Bicyclists and animals would
be mangled and killed in such large numbers there that to fence them
out is only humane. But this rationalization only points to a greater
absurdity: the vast system of roads which engineers knowingly, even
intentionally, built to be so dangerous that people are not allowed on
them without a ton of protective steel. The speeds and distances of
freeway travel make deadly accidents a daily occurrence there. There
are six hundred and fifty square miles of public land in America where
it is legal to drive at sixty miles and hour, but illegal to walk.
No government agency should specialize in creating structures which
work by being so dangerous that citizens must be fenced out. If the
freeway system is to endure with any shred of legitimacy, some
architectural cogeneration is in order.
Just as chemists have agreed that a chemical is in its “standard state”
if it is in pure form at a concentration of one mole per liter and a
pressure of one atmosphere, perhaps we could come up with a human
“standard state” for sociological use, a pure and basic state of
humanity on which income, high velocity, armor and education level are
merely reversible variations like temperature. I’ll start: a human is
in her standard state when she is on foot and looking for a place to
rest. With the intuition that, in society as in nature, every structure
must serve more than one purpose, and with the conviction that public
structures can and must be made useful to citizens in their standard
states, bereft and free of equipment or speed, I set out on foot to
tour the freeway interchanges of Sacramento.
Act Two: “Whose Streets? Our Streets!”
The weather forecast on Friday, February 9, 2001, was for “rain”
followed by “showers” followed by “rain.” It was a perfect inclement
day, the kind of day that turns windshields opaque with cold vertical
torrents, the kind of day when drivers forget what the world looks like
without headlights. On such a day, closed and hurtling cars fill with
condensation from the heater, clouding the windows with artificial
breath. But pedestrians just exhale warm apparitions into the unwalled
air.
Disembarking, embarking, at 5th and Capitol Mall, I walked back west
toward the towered bridge. Just west of 3rd, the city drops away in a
vertiginous canyon containing I-5. Sheer twenty-foot walls unwelcome
human beings even more unambiguously than the chain-link fence along
the canyon rim. (In the fence, someone has labored tenderly with
wirecutters to cut a five-foot doorway, its jagged wire edges pliered
back into smoothness along the entire wavering circumference. I stepped
through and followed a single- track path worn through the thick
canyon-rim vinca, greeting some orange- slickered Caltrans trash
workers (or rather shouting soundlessly at them and nodding with
friendly incomprehension, due to the roar of the freeway and the mutter
of the rain), until I arrived at L and 3rd.)
It was in the middle of a long, unrepentant sequence of such rainy
days, on foot in Vermont, when I first realized the preciousness of a
roof. I had spent all my life until then either in towns and schools
where I had some claim to a roof as a community member, or else as a
respectable traveller who could duck unchallenged into a laundromat or
café to dry out if a downpour hit. But suddenly, during what no one in
the entire state could stop referring to as “the wettest spring on
record,” I had weeks to travel with an allotment of one roof per day,
the frame shelter placed every ten miles on the trail. Everything I
owned was damp. My wet hair wrapped around my face as I slept, filling
my dreams with the fragrance of mildew.
Every day at about one p.m., after five or six hours of walking in the
rain, I would find myself longing for a derelict picnic table, a cave,
a tarp on sticks—any roof under which I could find a moment’s refuge
from water. The idea of roofs, their elements and permutations, became
my daylight fixation. Then I’d come to a town and realize that
civilized places nowadays are practically plated with roofs no one is
using, in the uninviting forms of freeway ramps, overpasses, and
bridges. People need roofs; freeway overpasses are roofs. Problem
solved!
In theory, anyway. Back at civilization, my belongings arranged in an
actual room that everyone considered my own, my mother enthusiastically
sending me packages of shower curtains, soap, and index cards, which as
she hopefully mentioned I might need some day, I set about devising a
semipermanent structure which biv-ouackers could set up and care for by
themselves. It would have to be light, difficult to destroy,
“weatherproof” (that horrible modern word), and made of simple common
materials.
I settled on a yurtlike prototype made of tough fabric walls lashed
into place at the top and staked into place at the bottom. The two
major advantages of this design are its easy assembly, with the
possibility of adding layers; and the fact that it is assembled,
disassembled, or modified from the inside.
Only residents and bivouackers, clambering on the broad inner wings of
the steel I-beams, can take down the walls. Now my mission was to find
sites for my shelter.
The spaces under ramps at J and 3rd have already been put to fairly
good use. Several of them harbor corrugated-cement parking structures,
which I’m sorry to say the city will always need, and which also have
interestingly surreal acoustic properties and could therefore be
converted after the revolution into fireproof dance halls.
One ramp shelters a garden of camellias, succulently thriving in the
half-light and the evaporating urine. A path is worn through the leaves
(but not the tough root-sinews) of the surrounding ivy. The camellia
garden would almost be a rudimentary community space if:
a) the ivy could be replaced by some ground cover which is a less perfect rat habitat;
b) a series of sub-ramp community composting and pruning parties could be organized; and
c) anyone lived anywhere nearby.
In Old Town I saw this sign:
Military Museum to the left
Parking to the right
Freeways to the left and right
and slipped through parking garage railings without a straight face,
loping across Capitol Mall to the high deserted causeway of Front
Street. The rain had intensified to a cold, liquid lashing, turning the
construction sites into excavations of cold mud and ruined tarps. The
roofsite outlook was bad; I-5 ran through the same deep canyon without
margin or shelter, and bridges over the gorge fused with its smooth
cement walls at ninety-degree angles.
But Front Street, subject only to the occasional careen of a wayward
car speeding back to the freeway, has broad clean sidewalks and a strip
of landscaping softening the fenced canyon rim, planted in now-feral
rosemary. Near O Street, under the graciously overarching (but now bare
and dripping) branches of a tree, I found a large hollow in the
rosemary, just invisible from Front Street. Someone had softened the
hollow with newspaper, forming a pale cradle one night old. The only
evidence of its former habitation was a sawed-off beer or cola can
half-filled with mixed cigarette butts. In time and rain, the cradle
would decay, but now, sheet-white in the rising flood, it was wide
enough for two.

A Freeway Overpass, Front & Broadway
This bench under the I-beams is about two feet wide and could be easily
widened with boards laid between the beams. Add some tarps for walls
(although the dimensions of the overpass already provide at least
twelve feet of bench space that stays dry even in driving rain) and
some dense cypress or juniper trees for privacy, noise control, and
simple human encouragement, and you have a shelter: overflow housing
for rock concerts, anarchist convergences, hobo peregrinations,
management conferences.

The I-5 Canyon
Now, people say they can hate cars while they’re sitting in their cars
in traffic. I’m sure it’s true, but I also know it’s impossible ever to
hate cars as deeply and purely as when on foot, on the smashed-glass
and creosote sandbar of a freeway shoulder. When you’re in a car, you
can angrily compare a badly driven car with a well-behaved one; but
when you’re not in a car, when you’re a standard-state animal out
walking from one place to another, you can compare any car and a human. It will make you cry.
Compare their steady, blinding headlights with the soulfully inconstant
luminescence of human eyes, or the living waver and bob of red light
flashed from a runner’s reflectors, or the intelligent sweep of a
flashlight wielded by a person who is searching. Compare cars’
impervious steel bodies, and their consequent heedless headlong rushes,
with the soft skin of human beings and the million small gentle
reorientations a human body undertakes with respect to other nearby
human beings, every day. Compare cars’ astonishing mass and momentum,
their gracelessness unknown in nature, to the agility and hesitation of
even the most awkward and inconsiderate human being. Most of all,
compare their affectless, languageless bodies to the endlessly
expressive human face and body, its postures and features never dumb,
not even in sleep.
Pedestrian fervor is rooted, dissolved, in an innate and insurmountable
affection for life and living things, and distrust that approaches
maniac hatred for everything else. This pale makeshift bed on the edge
of the freeway lit up that love, and that loathing, in me, and I
resolved again that someday the ramps and bridges and medians and
roadbeds and barriers of the automobile age will be put to human use.
I continued down Front Street, descending through the gravel lots and
abandoned auto-body garages to about the latitude of U Street, where
there’s a tidy cul-de-sac curling out toward the plait of freeways. The
cul-de-sac was built to serve the locked gates of utilities buildings,
and at its end, an unclandestine trail worn through the grass and
detritus leads to a bower hollowed out of the lush, rasping oleander.
On one side of the bower a chain-link fence reinforced with the coiling
trunks of oleander forms a wall. The freeway is five feet away beyond
the fence, but it is hardly visible. On the cul-de-sac side, the
oleander bows over to touch the curb with its crown of green knives. In
between, the living space is ten feet long and two or three feet wide,
large enough to serve as the cache of all of someone’s possessions.
Sturdy low cardboard boxes, of the kind in which hiking boots are sold,
serve as a pallet, scattered and heaped with long-soaked clothes
(mostly of the kind meant to be warm), old black garbage bags, and lots
of trash.
For a shelter relying entirely on flora for its structure, it was
durable and private. Only fast-growing bamboo rivals oleander as a
living wall. Oleander’s larger, less flimsy leaves make it a tempting
choice on grounds of opacity and waterproofing, but oleander is also
quite poisonous and therefore unsuited to any site where children or
companion animals might be left unattended.
The plait of freeways running along the western edge of Sacramento from
O Street south to the Sacramento Southern Railroad is about one and
three- quarters miles long and averages a quarter-mile in width. Most
of that land is not actually used by the freeway—simply rendered
unusable.
Underneath the elevated highways, the worthless lots are lush with
green grass. Some palms and sycamores, planted without inspiration in
short, meaningless rows, are thriving toughly. Now what’s needed is a
habitable People’s Park, with big stands of bamboo and juniper to
soften the automobile roar, with wood sorrel and rosemary to scrub some
of the tear-gas stench of idle engines out of the air, with protected
space for gardens yes gardens, and with big true-sheltering evergreen
trees.
But this green broad fallowness won’t be fit for human habitation
anytime soon, because of what’s hulking off-whitely across the street,
behind a chain-link fence and a sign that says
WARNING: This Area Contains Chemicals
Known To The State of California to Cause Cancer,
Birth Defects Or Other Reproductive Harm
It’s the industrial yards of Chevron and 76, perfect examples of the
modern city’s talent for placing facilities hostile to human life
exactly where human life needs nurturing.
I followed Front up a hill to a parking area, rarely used except by
police and utility vehicles, and now deserted in the rain. At the base
of the other side of the hill, lushly jumbled with weeds and
refrigerator parts, lay an old railroad line, which disappeared into a
big square tunnel cut through another embankment. The tunnel was closed
off by Cyclone fencing, and even padlocked, but one segment had been
completely cut through and rolled back. I descended the steep bank to
investigate. As soon as I rounded the bank that led into the tunnel, I
heard a sharp voice cry out deep inside. It sounded like the word
“Ma’am!” I squinted into the darkness, waved my arms and called
“Hello!” in a friendly voice. Finally I was able to make out a low
swaying shape down by the opposite end of the tunnel. A woman was lying
there, propped up asymmetrically on her elbows, swaying and moaning.
She sounded hallucinatorily drunk. The phrase “sick as a dog” came to
mind.
I turned around and headed hastily back up to the street, this time
climbing the grassy bank itself instead of the path. Any alarm I’d felt
was soon displaced by the intriguing heft of the wet clumps of wild
grass in my hands as I pulled myself up. Just at the end of my climb,
as I bent under a tree at the edge of the parking lot, a grey-and-white
kitten burst out in front of me and scampered for cover, followed
startlingly by another, and then another! Then I saw, right in front of
me, squarely in the path of my stumbling, their little house, obviously
handmade, lovingly concealed in the brush. By staring in awe (never a
bad strategy), I eventually realized that there were three separate
houses there, each made of plywood, corrugated metal, and carpet
remnants, and filled with clean and cared-for kittens. In the pouring
rain, the kittens were dry and soft. They had food and water bowls,
which were full. No one could have placed them there but the local
homeless of the abandoned tunnel. It dawned on me that these ragged
people, swaying vertiginously on whatever axes they were left with,
were several orders of magnitude more capable of caring for living
creatures than I was.
Descending the hill, I turned east on Broadway and immediately found a
beautiful shelter site. Big I-beams held up a living space between the
overpass’ roadbed and the cement ledge of the retaining wall that
anchored the roadbed to the hillside. I say a living space because the
dimensions of this dim, steel-girdered emptiness cried out for human
habitation. The wall’s upper ledge was already a couple-three feet
wide, enough for a nap without anxiety of rolling over to one’s grisly
manglement on the long corrugated-cement slope below. The niche was
high enough for a tall man to sit up in without any feeling of
confinement. The space was elevated above the cement slope (which
itself set the wall back from the road by many relatively peaceful
yards) by some feet (about eighteen inches on the far left, eleven feet
on the far right), producing a sense of secure altitude for the
sleeper. Most importantly, the I-beams provided a means of expanding
the living space with planks, tarps, and hammocks. Boards could be laid
across their broad feet to extend the sleeping area out toward the
road, in privacy and elevation.
My damp sketches and diagrams and estimations packed back into by
notebooks, my steps would’ve turned toward downtown, where the city’s
zoning documents must surely be stashed in the marble mausolea of the
public libraries, had it not been for a lull in the traffic at 5th and
W which allowed me to hear human voices under the 99/50/80 onramp.
Still walking, I turned a casual forty-five degrees to my right to see
three shaded figures discussing over shopping carts full of bottles and
cans, and four or five more shapes slumped under blankets or on milk
crates. Their home was divided from the sidewalk by a carpet of
pathogenic-looking ivy, a few etiolated camellias, and that most
enduringly up-to-code of walls, the neglect people have for one
another.
As I continued past, I wondered to myself how many drivers ever even
noticed these people, sleeping and awakening, cooking and eating,
constructing and repairing their homes and clothes, sharing their lives
a few feet from the freeway bridges, all year long. I was on the other
side of W Street before I thought: “Why am I here?”
I whirled around with a hearty punch for the PRESS FOR WALK SIGNAL,
skipped through the worn ivy with a friendly wave, and greeted a
woolly-bearded man who was sorting recyclables in a shopping cart. The
first thing he said was, “How can you walk around in this rain? Don’t
you have no place to go?”
Act Three: I’m a Stigma
Underneath the onramp the packed dirt was perfectly dry, and folks had
built beds out of old mattresses and blankets, skillfully placed in the
most concealed niche of the camellia stand. The salvage man showed me
his own home, a low cabin made of pallets and cardboard, floored with
big plates of styrofoam and strewn clothes and sleeping bags. On the
roof were piled four or five extra sleeping bags, not for insulation,
he explained, but, “Case someone come by or I meet someone who don’t
have a bag of their own yet, I can just give ‘em one. Always want to
have a couple extra just for that reason.” The pallets provided natural
shelves both on the interior and exterior walls, which Salvage Man used
to store jars of peanut butter, packets of spices and fast-food
condiments, containers of shampoo and lotions and fragrances, combs and
rolls of twine and so on. “How long have you been living here?” I asked
him, marveling at the high level of organization. “’Bout two weeks,” he
replied. “Looks like I been living here a year, huh?” He laughed.
“Well, them, they can live like that—” gesturing at the figures
slumbering huddled on the mattresses—“but I got to have something over
my head, I got to be comfortable. At least until CalTrans come through
here again and tear it all down. Which they do every couple months
anyhow. Come through here in their orange reflecting vests so the
drivers don’t mistake ‘em for us, they come and shake your house and
shout, ‘Anybody here?’ and if you ain’t, then down it comes.”
“What would you think if these places under ramps, not just here but
all over Sac, could be made into actual shelters, not buildings really
but like semipermanent shelters that would be a little weatherproof and
give you some privacy?” All I needed from him was a thoughtful nod, and
we were expounding for the next two hours, no detail of architecture or
social economy, we hoped to heaven, escaping our consideration.
“See how it would work,” I rushed on, “is we’d have these double walls,
something durable but not too heavy for the interior and exterior, with
some kind of insulating layer in between. We would stake them into the
ground on the inside, and at the top, also on the inside, the walls
would be lashed to holes or loops soldered onto the bottom of the
I-beams. I was thinking about how to generate a little bit of power,
and a car whooshing by up there creates at least a twenty-mile-an-hour
wind, right, if it’s going fifty or sixty which it is, God knows, and
most wind turbines perform best at 28 mph.2 You could just mount a wind
turbine on the railing of the offramp and use that wind power. And
there’s already water piped out here”—I pointed at some black
sprinklers among the ivy—”because God forbid that so-called landscaping
should suffer any thirst. Anyway the thing is everybody living
underneath here would take care of it, keep it clean and in good
repair, and anybody stopping by could stay the night, it wouldn’t be
official or anything like that, folks would work stuff out among
themselves, which is how it already works anyway. Do you think people
would be willing to take care of a place like that?”
“Sure they would,” nodded Salvage Man, and his friend Simuran concurred
matter-of-factly, seated on an overturned five-gallon bucket by the
wall. “But you don’t understand this town,” Simuran went on. “This is
not a loving town. They don’t open things, they close down things. Even
the bathrooms in the parks close at night now, and during the day you
can’t go anyplace either. On a rainy day like this, for example.”
“The city’s built buildings it ain’t even using,”
Salvage Man said. “New office buildings, old office buildings, all over
the city. On cold rainy days like this, the city could open ‘em. We
used to have a place called the Poverty Resistance Center, down by the
river, it was open from seven, eight a.m. until five. They had a
library you could get books from, you could do your laundry, take a
shower, they had like a lounge area you could sit in and watch TV.
Someplace to go. Now the only place is Loaves and Fishes.”
“It’s the last place they haven’t closed down,” said Simuran. “They’d
like to, but it’s run by the Catholics and they’re a big group, so they
won’t get shut down. I think they’re open from seven to two-thirty. You
know,” he added with a sigh, “it’s great that you’re interested in us
out here, your organization, or is it just you? But nobody in this
town’s gonna lift a finger to help you. ‘Cause how are we gonna
contribute back to the economy? You’re not a human being round here unless you’re contributing back to the economy. It’s a financial thing. This whole area’s getting ready to boom.”
“How’m I gonna get a job if I can’t take a shower every day?” said
Salvage Man. “How’m I gonna get a job if I don’t have transportation.
But housing is the main thing. If you don’t have a house, people just
scared, people just cold.” He smiled. “Know what they give you down
29th and R at the welfare office? And then they tell you you gotta pay
it back when you get back on your feet? Two hundred bucks a month. Now
what are you gonna go rent?” We all laughed. “Every time I go down the
street I hear all these poplocks, pop pop pop, people lockin’ their car
doors,” Salvage Man went on. “You know what, lady?” he shouted at an
imaginary driver: “I don’t want your car! Matter of fact I rather have a old Schwinn bicycle, you know what I mean!”
Which brings me to a topic too long overlooked: the possible benefits
drivers could enjoy from a healthy population of sub-onramp dwellers
who did not constantly fear for the destruction of their makeshift
shelters. In addition to giving directions to lost motorists, shelter
people could provide emergency care and company to automobile accident
victims at onramps, underpasses, and intersections. (If you were to
drive your car into a telephone pole, would you prefer to do it in
front of a rain-addled mattress dweller who thinks you’ll turn him in
to his creditors if he approaches you, or in front of a well-rested
individual with the poise, responsibility, and human dignity of someone
with a home?)
“Just this morning,” said Salvage Man, “I saw a woman drive her SUV up
on that embankment right there. It was raining like it is now and I
guess she just lost control of her vehicle. I could have run over there
and helped, maybe, like if she needed some basic first aid or some
water or just to calm her down. But you know, the world’s been so cold,
you think, is this my business or is this their business. Some black
homeless person rushing over, she’ll think I just want her purse, her
valuables, which was laying on the ground there. There’s a whole stigma
going down. I’m a stigma. So I didn’t do nothing.
“Well, some other driver, I don’t know about these cell phones but
sometimes I’m grateful for ‘em, he stopped and I guess he called for
some help for her, on his cell phone. But you know, it’s the same thing
day after day. When an old lady falls down at the supermarket. Do I
help her up? Way I look? Only thing people see is, He’s standing over her.”
Act Four: If You Lived Here, You’d Be Home Now
In old England, whence America inherited a good deal of its legal
foundations, the King’s Highway was “not a strip of land or any
corporeal thing, but a legal and customary right; a perpetual right of
passage for the Sovereign and his subjects over another’s land” (Webb
and Webb 5). In other words, the highway was the legal embodiment of a
deeper belief that all citizens had a right to traverse the country to
which they belonged. In 1926, the Nebraska Supreme Court affirmed this
belief in an opinion that called a highway “a public way for the use of
the public in general for passage, without distinction” (quoted in
Netherton 4).
But America has become a nation obsessed with property, with the right
of exclusion in all its subtle and barbarous forms. This is a nation
which is said to “consume” more than one hundred thousand tons of
barbed wire annually (Netz 15). And the obsession with property, with
having a legal rather than a natural right to use a resource, has
shaped the notion of “restricted access” (and therefore the design of
the entire U.S. freeway system) more strongly and more subtly than any
other American paradigm. But while it feels most natural to speak up
only for those shut out of the freeway system, perhaps the greater (and
certainly the more populous) tragedy belongs to those who are shut in.
When you build a fence around your property, you are asserting not only
that there’s someplace that belongs to you, but that there’s someplace
that doesn’t.
Many people claim that the great mistake of Western civilization lies
in thinking that the earth can “belong to” a person. This is supposed
to have led to slaughtering all the buffalo, poisoning the rivers, and
so on. But it seems to me that, actually, no one who has been
integrated into Western civilization thinks that the earth can belong
to him, at all. Western civilization, with its private automobiles and
its country clubs, its volumes of “limited-access” code and its
hundreds of thousands of tons of barbed wire, is a huge sad and
desperate attempt to take the land by force, since, it is assumed, it
can never belong to us naturally, nor we to it.
And what if America’s hundred savviest land speculators woke up
tomorrow in strange hotel rooms on business trips to cities they had
never before visited, looked out the window to see rivers and mountains
whose names and suggested retail value they did not know, and felt at
home? What if ten thousand of the West’s private landowners travelled
tomorrow to the edge of their property, stepped over the barbed wire
into their neighbor’s holdings, and felt not a sense of trespassing but
of belonging? What if ten million American drivers stepped out of their
cars onto the road tomorrow during one of the traffic jams becoming
ever more frequent even on “limited-access” throughways, and decided to
feel as comforted standing on the surface of the earth as driving on
it?
What if you felt that the planet, with its air and water and living
silicate skin, was your birthright and belonged to you in proportion to
your love and reverence for it? What if you felt just as much at home
on land owned by an Australian strip mining company as you do on your
own block? (What if you felt as much at home with threadbare strangers
under a freeway onramp as you do with your own family?)
Then any kind of “limited access” would seem absurd. The bottom would
fall out of the barbed-wire market, I can tell you that much. In Texas
and in Greenland, in your kitchen and in your office building, a joyful
voice would whisper to your heart, “You live here! You are home now!”
So take the advice of the beltway billboards, advertising new office
space close to houses or new houses close to office space: put the
soles of your reverent feet on the surface of the earth, put the palm
of your reverent hand on the shoulder of a stranger, and kiss that long
commute goodbye.
End Notes
1 Forest defense groups often point out that the combined
length of the nation’s logging roads is eight times the length of the
interstate highway system (“Timber Roads”). So I divided the distance
covered by logging roads, 377,000 miles, by eight to get an interstate
mileage estimate of 47,125 miles. I assumed an average freeway width of
4 lanes roadway plus the equivalent of 2 lanes shoulder and divider
space, at 12 feet of width per lane (I lay down twice in one lane and
had ten inches to spare). This means that an area of 642 square miles
of American public land is paved as interstate. I multiplied that
number by 640 acres per square mile, and a U.S. average of 36 inches of
rainfall per year (Actually, it’s more like 30 (Times Atlas),
but I weighted it for the wetter East, where the most freeway pavement
is). The final estimate for annual interstate highway runoff is
1,233,818 acre-feet.
2 Models manufactured by AIR for residential power generation can
produce more than 150 kilowatt-hours per month at an average wind speed
of 20 m.p.h., while WHISPER’s models produce between 250 and 375 kWh at
that speed (“AIR 403” and “WHISPER H80 and H40”).
Works Cited
“AIR 403.” Promotional brochure.
Netherton, Ross D. Control of Highway Access. Madison: UP Wisconsin, 1963.
Netz, Reviel. “Barbed Wire,” Harper’s, February 2001.
---. “Timber Roads and the Bryan Agreement,” http://www.greenmedia.org/roads/road-ftm.html (27 January 2001)
The Times Atlas of the World, 9th comprehensive ed., Random House, 1992.
Webb, Sidney and Beatrice. English Local Government. London: Longmans, Green and Co. 1913.
“WHISPER H80 and H40.” Promotional brochure.